In his description of social sin, Gregory Baum writes that it œis committed out of blindness and that œpeople are involved in destructive action without being aware of it. How does Jonathan Kozol treat the question of people’s blindness to the suffering of New York’s poorest children? What role do neo-liberalism and racism play in this blindness? What are their effects? What do the religious institutions and actors (especially Rev. Overall) in the book have to say in the face of such blindness?